Democracy

Democracy © Benoît Labourdette.

What is democracy all about? What guarantees freedom, equality and fraternity? Institutions, laws and voting are only part of it. In my opinion, it’s the attitudes and actions of each and every citizen that, even more than laws and elected officials, guarantee democracy. With this in mind, I’d like to share with you a few questions I ask myself to support my awareness of the democratic exercise on a daily basis:

  • Do I dare to say what I think, do I take the risk?
  • Am I afraid of being excluded from the group because of the singularity of my ideas?
  • In other words, do I use my freedom of expression, or do I censor myself out of fear or comfort?
  • Am I asserting to others that everyone∙e has the right and the place to share opposing opinions on all subjects?
  • Am I in a posture of listening to and respecting those who think differently from me?
  • Do I make the effort to offer them the chance to meet us on subjects other than our opinions (political, religious, philosophical...), to build a society together with our differences?

I believe that democracy means taking risks, which each person chooses to adopt or not, on a day-to-day basis, whatever the context. Holding democracy means fighting the fear of the other and of rejection, and practicing empathy. Because I believe that fear, which blocks the circuits of learning, is always a bad advisor. In my opinion, democracy is a humanist hope that needs to be cultivated internally, so that it lives on. We can also talk about “soft space”, a concept proposed by emmanuel vergès to take care of relationships and work in coherence between our values and our actions.

I believe that holding democracy in oneself is one of the things that requires the most effort, learning, psychic work, openness, questioning and courage. And the results are always promising, joyful and communicative! In the field of cultural, educational and social action, the approach of respecting people’s « cultural rights », a method of thought and action that is as much legal as it is philosophical, seems to me to be one of the most concrete and motivating ways of cultivating democracy.

For the moment, I would only like to understand how it can be that so many men, so many towns, so many cities, so many nations sometimes put up with a lone tyrant who has no power but that which they give him, who has power to harm them only as much as they are willing to endure, and who could do them no harm if they would rather suffer everything from him than contradict him.

“Discourse on Voluntary Servitude”, Étienne de La Boétie, 1548.

Cooperation thrives on dialogue, listening, negotiating, making decisions to do things together. Knowing how to talk to each other, know how to listen to each other, know how to decide together, and trust each other, is a whole set of behaviors, attitudes, skills, abilities that require gentleness. And which generate gentleness. Cooperating means maintaining “soft spaces”. A form of coherence between values and actions, content and form, context and what it enables us to do.

And on the scale of a territory, a commune, communities, these institutional spaces of cooperation, this soft space has something to do with democracy, certainly as a response to the brutalism spoken of by Achille Mbembé.

emmanuel vergès, 2024.

Benoît Labourdette, 30 June 2024.
Poem in automatic writing about « Democracy »
Specifically, relying on “facts” would make it possible to return to rationality in analyses, decisions, conflict resolution, and thus find the best possible social solutions to all types of problems. But why, fundamentally, want to be free? The illusion of training: why educating about biases is not enough The ministerial will affirmed in the framework for use “AI in Education” to “educate students about AI biases and limitations” constitutes a necessary but dramatically insufficient approach. Yet, while an increasing share of cultural creation and sharing emerges in these spheres, public spending continues to favor the historical model: heavy institutions, heirs to the royal then republican system, perpetuating a symbolic distinction between high culture and popular culture. The artist is no longer judged on the final quality of production but on the richness of the journey. They all believe TikTok is just one-minute dance videos. Letting this conversation unfold meant recognising that the objective (that each person find their own path in relation to cultural rights) was better served by this discussion than by the sequence I had planned. It is this multiplication of situated narratives that will make, tomorrow, the democratic strength of our cultural policies. Human beings can sometimes behave like the worst of machines, devoid of any true intelligence, locked in their normative stupidity, enjoying their little power over others. Step 4: Define dignity indicators (not “performance” ones) Rather than occupancy rates or revenues, measure the diversity of voices heard, the quality of encounters through individual stories, the sense of belonging, spontaneous initiatives, personal transformations and new social links created.

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Photographs, paintings, drawings, assemblies and texts by Benoît Labourdette (unless otherwise stated).

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