Democracy

Democracy © Benoît Labourdette.

What is democracy all about? What guarantees freedom, equality and fraternity? Institutions, laws and voting are only part of it. In my opinion, it’s the attitudes and actions of each and every citizen that, even more than laws and elected officials, guarantee democracy. With this in mind, I’d like to share with you a few questions I ask myself to support my awareness of the democratic exercise on a daily basis:

  • Do I dare to say what I think, do I take the risk?
  • Am I afraid of being excluded from the group because of the singularity of my ideas?
  • In other words, do I use my freedom of expression, or do I censor myself out of fear or comfort?
  • Am I asserting to others that everyone∙e has the right and the place to share opposing opinions on all subjects?
  • Am I in a posture of listening to and respecting those who think differently from me?
  • Do I make the effort to offer them the chance to meet us on subjects other than our opinions (political, religious, philosophical...), to build a society together with our differences?

I believe that democracy means taking risks, which each person chooses to adopt or not, on a day-to-day basis, whatever the context. Holding democracy means fighting the fear of the other and of rejection, and practicing empathy. Because I believe that fear, which blocks the circuits of learning, is always a bad advisor. In my opinion, democracy is a humanist hope that needs to be cultivated internally, so that it lives on. We can also talk about “soft space”, a concept proposed by emmanuel vergès to take care of relationships and work in coherence between our values and our actions.

I believe that holding democracy in oneself is one of the things that requires the most effort, learning, psychic work, openness, questioning and courage. And the results are always promising, joyful and communicative! In the field of cultural, educational and social action, the approach of respecting people’s « cultural rights », a method of thought and action that is as much legal as it is philosophical, seems to me to be one of the most concrete and motivating ways of cultivating democracy.

For the moment, I would only like to understand how it can be that so many men, so many towns, so many cities, so many nations sometimes put up with a lone tyrant who has no power but that which they give him, who has power to harm them only as much as they are willing to endure, and who could do them no harm if they would rather suffer everything from him than contradict him.

“Discourse on Voluntary Servitude”, Étienne de La Boétie, 1548.

Cooperation thrives on dialogue, listening, negotiating, making decisions to do things together. Knowing how to talk to each other, know how to listen to each other, know how to decide together, and trust each other, is a whole set of behaviors, attitudes, skills, abilities that require gentleness. And which generate gentleness. Cooperating means maintaining “soft spaces”. A form of coherence between values and actions, content and form, context and what it enables us to do.

And on the scale of a territory, a commune, communities, these institutional spaces of cooperation, this soft space has something to do with democracy, certainly as a response to the brutalism spoken of by Achille Mbembé.

emmanuel vergès, 2024.

Benoît Labourdette, 30 June 2024.
Poem in automatic writing about « Democracy »
Scissors and paper for collage, sturdy compact cameras, simple musical instruments, portable hand-held projectors, robust microphones plugged into very simple computers. », closing choral session with Marie Point, Céline Berthoumieux, Loïc Rabache and others 6 pm: closing reception and Dance and AR demonstration with Danc’R Expert Q&A sessions (Wednesday): 12 noon - 1 pm: focus on the Le Vivier x Dance and Technology Incubator programme 3 pm - 4 pm: international support (Institut français) Throughout: curated selection of VR works with Unframed Collection (Tuesday 1 pm - 6 pm, Wednesday 11.30 am - 5.30 pm). Cooperation between the facilities of a territory is fertile, but it cannot be decreed; it takes time and work. How many resisted the stigmatization of the “unvaccinated,” when no evidence established their supposed dangerousness, the scientific consensus having moreover been forced to admit after the fact that decision-makers knew from the start that these vaccines did not protect against transmission? In the staging of this film, the text appears as a single piece. It would be naive to believe that AI is just a neutral technology among others, without political or anthropological implications. How can one appreciate what one is forced to see, which is foreign to one’s culture, without having been accompanied at all? By connecting with our essence as living beings, by drawing on this source of energy and spirituality that constitutes our being, we can align with ourselves: listen to our intuitions, distinguish social conformism from what seems natural and enriching to us, and gradually found our legitimacy and dignity as living beings on our own terms. Middle and upper classes champion public culture and schools yet unapologetically opt for private education, fostering de facto segregation. What marked minds in this experience was not so much the diversity of professional productions presented, but indeed this radically different way of envisioning the relationship between spectator and author.

Distraction
The word
Art bleeds
Contract

All themes

Photographs, paintings, drawings, assemblies and texts by Benoît Labourdette (unless otherwise stated).

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