Cultural Rights

Cultural Rights © Benoît Labourdette.

The “cultural rights”, which derive from the Universal Declaration of Human Rights, are a concept developed and defended by researchers, sociologists, philosophers, political leaders and actors of the cultural world. Present in a certain number of articles of law since 2001, the cultural rights aim at highlighting and formalizing, in order to be able to make them operative, the principles of a “cultural democracy”. To summarize it quickly, it is a question of each person being able to give value to his or her personal culture, in order to be able to exercise his or her citizenship: to express himself or herself, to defend his or her point of view, to create, to develop his or her practices, to have access to a cultural diversity, etc. Cultural rights operate in a much wider field than that of the strict cultural sector.

The notion of “cultural rights” is present in France in the laws NOTRe (2015) and LCAP (2016). It is carried by a delegation of the Ministry of Culture (General Delegation for transmission, territories and cultural democracy, since January 1, 2021).

Paradoxically, cultural rights are difficult to implement in the cultural sector, which is traditionally rather attached to “cultural democratization”: one often defends the idea of the transmission to the public of works of art of the best possible quality, according to a principle of hierarchy of “cultural values”. Thus, the cultural rights can be lived by certain professionals of the culture as a dangerous dynamics for the Art, a tendency towards the amateur practices, which is not the case.

In my point of view, which is that of a practitioner/researcher in the cultural field, cultural rights are above all a practice, an exercise of democracy in the very methods of organization of the work, of the relation to the other and of the place of each one, the choices of programming, the methods of mediation and animation of workshops, the mode of territorial inscription of the cultural policy, etc.

I propose in this section concrete working methods for good practices of implementation of cultural rights, based on my field experiences, as well as a sharing of more theoretical reflections, in the framework of my own research on cultural rights.

I place myself in the filiation of thinkers like John Dewey. But cultural rights cannot be presented without mentioning Patrice Meyer-Bisch, Jean-Michel Lucas, Christelle Blouët, the “Fribourg Declaration”, etc.


Poem in automatic writing about « Cultural Rights »
So it didn’t require any technical work on the theater’s website, in order to benefit from advanced multimedia content. Much has changed since—she’s likely forgotten her own words. « Break ». At the time, I didn’t realize it, I just did it. A first follow-up meeting was also scheduled for the autumn, to take stock of the joint projects under way. This “fall” was a lesson in humility and lucidity. So the first thing I do is take two or three people, give them elements already cut out, and ask them to place their hands under the camera: the image appears immediately on the screen, and everyone understands that the camera films what is on the table. Six QR codes fit on an A4 sheet, a dozen sheets would be enough, cut into small slips that anyone could pick up whenever they wished. I know libraries well and run many cultural activities in them, and yet I learned things I did not suspect. A professional who can say that a competition produces a ranking of persons, and that the individual choice of whether or not to take part protects no one, since abstention is itself a result within the ranking, is no longer merely refusing: she is describing. Participation in animation.

Monument
White Rabbit
Holding on
Needle in the hay
Have respect for my work.
Keys to the Kingdom
Need
Nothing
Man
Robert
Self-effacing
Parallel universes
Nothing

All themes

Photographs, paintings, drawings, assemblies and texts by Benoît Labourdette (unless otherwise stated).

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