Epistemology of the Real

Truth, objectivity and the construction of meaning

Truth is never given but always constructed, shaped by our perceptions, our interests and the powers that define what can be said and thought. The objectivity of facts reveals itself as illusory as soon as we examine how power and media manufacture reality, transforming lexical choices - pandemic rather than epidemic - into worldviews. Expert discourses that claim to objectively describe the world are simulacra that lead to immobilism, denying the subjectivity that is nevertheless the condition of all transformative engagement. Faced with unique and reassuring explanations, presence opens to multiple explanations and founds critical thinking. The veridist religion of certain researchers, who believe they hold absolute truth while obscuring disturbing questions, reveals how knowledge can become dogma. Between simplism and nuance, between certainty and complexity, authentic thought embraces paradoxes and recognizes the partiality of every point of view. The feeling of reason, this external support that reassures us, can lead us to dehumanize the other in the name of our supposed rationality. Understanding that all truth is necessarily complex, partial and linked to our experience of the world does not lead to relativism but to an epistemology of presence where knowledge emerges from our conscious grounding in reality rather than from our illusory overview.